Coomaraswamy has laid bare the facts which clearly show that the Buddha image was a product of the Indian mind. In this detailed excursus, he has discussed the problem not only with a view to prove that the Buddha image originated out of the pre-existing Indian forms, but has also taken pains to disprove the theories of those scholars with whom "Indo-Greek art has become a veritable obsession." Coomaraswamy has divided the work into the following heads: (1) What is the Buddha image?, (2) The early representation of deities by means of symbols, (3) The necessity for a Buddha image, (4) Elements of the later anthropomorphic iconography already present in early Indian art, (5) Style and content: differentiation of Indian and Hellenistic types, and (6) Dating of Gandhara and Mathura Buddhas.
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